NEVER AGAIN / לעולם לא עוד

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SNEAK PREVIEW: ‘I Am Worthier Than You’

I AM WORTHIER THAN YOU front cover

Sneak preview of the forthcoming book I Am Worthier Than You: Racism in the United States and its Multidimensional Effects by Marcelle Bartolo-Abela:

(A section from Chapter 2):

2017 – Blood and Soil! Never Again!

The Charlottesville Rally

On August 12, 2017, a Unite the Right rally led by a White nationalist, Jason Kessler, took place in Charlottesville, Virginia, with the aim of protesting the town council’s suggested removal of the statue of Robert Edward Lee from Emancipation Park, after the council had been pressured for a long time to do so by non-White residents (Fausset & Feuer, 2017; Montgomery, 2017). Lee had been a general of the Confederate Army during the American Civil War and the Commander of the Army of Northern Virginia,[1] with which he invaded the North and won various battles against the Union with tactical brilliance, until his defeat in 1863 at the Battle of Gettysburg and his surrender two years later to Ulysses S. Grant (A&E History Network, 2017). Lee has been portrayed as a legendary figure in American history and is revered by the American South as a heroic symbol of their ‘Lost Cause,’ a revisionist narrative of the Civil War (Contreras, 2017). Historic documents have, in fact, shown that Lee was a known racist and “cruel figure with his slaves [who] encouraged his overseers to severely beat slaves captured after trying to escape” (ibid.). Given the above context, the Unite the Right rally soon escalated and turned violent, leading the Governor of Virginia, Terry McAuliffe, to declare it unlawful at the request of the Virginia State Police (BBC, 2017; Ford, 2017; Katz, 2017). He also proclaimed a state of emergency.

Unite the Right clashed repeatedly in downtown Charlottesville with a broader-spectrum group of anti-racism counterprotesters who descended into the streets to challenge the former’s ideology. Unite the Right consisted of groups of hundreds of White nationalists and White supremacists, neo-Confederates and neo-Nazis, ‘patriot’ militias and supporters wearing paramilitary protective gear and armed with guns, semi-automatic weapons, clubs, rods, three-foot wide wooden shields, and pepper spray among several other items. They sported Make America Great Again (MAGA) hats, Confederate flags and swastikas, and carried both Trump/Pence signs and various banners with anti-Muslim or anti-Semitic screeds. ‘Hitler salutes’ were reported to be frequent (Lithwick, 2017). Among the identifiable Unite the Right groups were Identity Evropa,[2] the League of the South, the National Socialist Movement, Proud Boys, the Traditional Workers’ Party, the Three Percenters, and Vanguard America (Cicero, 2017; Montgomery, 2017). Continue reading “SNEAK PREVIEW: ‘I Am Worthier Than You’”

Chapter 10: The return

The Trinity

The Return 

Houston, we’ve had a problem (James A. Lovell).

Ask and you shall receive (Mt 7:7).

On April 11, 1970, the seventh manned mission in the US space program, Apollo 13, was launched from the John F. Kennedy Space Center at Cape Canaveral, Florida (Smithsonian National Air and Space Museum, 2016). The astronauts on board the mission were James A. Lovell, jr., Commander; Fred W. Haise, jr., pilot of the lunar module, Aquarius; and John L. Swigert, jr., pilot of the command module, Odyssey (National Aeronautics and Space Administration [NASA], 2009). The mission was intended to be the third lunar landing attempt and Apollo 13 was set to land in the Frau Mora highlands of the moon (US Congress, 2010). But the unexpected took place.

Two days into the mission, which had been characterized by uneventfulness and being “bored to tears” (NASA, 2009) as reported by the capsule communicator, John Kerwin, the second oxygen tank on board the service module exploded after it had been stirred as part of routine maintenance procedures. The explosion resulted in the failure of the first oxygen tank. The mission of Apollo 13 became crippled.

Critical supplies of electricity, light, and water were lost aboard the spaceship. The oxygen supply started being vented out into space in an uncontrollable manner at a high rate per second and the fuel cells started to die. The entire Sector Four panel of the service module had been blasted away by the explosion and wreckage was hanging out. Aquarius became a ‘lifeboat’ for the crew, despite having been designed to hold no more than two men for just two days[1] (The New York Times, 1970). The astronauts were 200,000 miles away from the earth.  Continue reading “Chapter 10: The return”

Chapter 9: Does “Protecting the Nation” serve America?

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Does Protecting the Nation Serve America?

The bow was wedged in and could not be moved, but the stern began to break up under the pounding . . . Once we reached safety, we learned that the island was called Malta. The natives showed us extraordinary hospitality; they lit a fire and welcomed all of us because it had begun to rain and was cold (Saint Paul).[1]

The Executive Order 13769 titled Protecting the Nation and its revised version, Executive Order 13780 with the same title, were enacted by President Trump and his administration to ostensibly protect the American people from terrorism (Salama & Caldwell, 2017) “because you don’t know who’s who . . . We can’t allow people coming into this country who have this hatred of the United States” (Jarrett, 2017). According to the President, “hundreds of refugees are under federal investigation for terrorism and related reasons . . . We’re talking about the safety of our nation, the safety and security of our people” (Trump, 2017g). Prima facie, the intent behind these two Orders seems good – but is it?

At this time of writing, at the level of law, six courts (and counting) have struck down the two Executive Orders as violating both the letter and the spirit of the US Constitution. Some courts have found that there is no probable cause for the Orders in terms of specific evidence and that taken in the context of their construction, they represent nothing more than codified religious animosity toward a different people and a group of territories.

At the level of Christianity and the moral law, President Trump has been known more than once to pray with evangelical leaders, even in public, and it has been reported that he has a longtime spiritual advisor, the megachurch pastor and televangelist Paula White[2] (Timm, 2017). The President has admitted that “we all are made by the same God” (Trump, 2017g). But this public declaration as well as the no-less-equal and public manifestations of faith, taken in context of the design, construction, rollout, and implementation of Executive Order 13769 as shown in the first chapter and Executive Order 13780, beg the question: Are we really all made by the same God?  Continue reading “Chapter 9: Does “Protecting the Nation” serve America?”