“This is a very fair book. It reminds us that being Catholic is being neither right nor left. One of the great joys of belonging to this Church is that our outlook is always universal: that is what being Catholic is.
“In the past, there seems to have been a widespread assumption that a Catholic in the US will vote for a Democratic candidate. Rather like Catholics in the UK who generally voted Labour. So when these parties became virulently “pro-choice”, Catholics, even those who took their faith seriously, continued to vote for these parties. But ought Catholics identify themselves with the Right as an alternative?” Continue reading here.
Regarding the book Who Are You? What is Your Faith?
“Progress in our nation happens when everyday Americans get involved and come together to chart our country’s course. It’s that uniquely American character—enhanced by a rich diversity of beliefs and a deep reservoir of ideas—that has always propelled us forward. As long as citizens of every party, every background, and every walk of life continue speaking out on the issues that matter to them and working toward the future we know is possible, our best days will always lie ahead . . . You have my very best” – Barack Obama, 44th President of the United States. Dated October 5, 2017.
The new law of love embraces the entire human family and knows no limits, since the proclamation of the salvation wrought by Christ extends to the ends of the earth (Pontifical Council for Justice and Peace).
The human person was proclaimed by God the Creator in Sacred Scripture as having been “made in our image, after our likeness” (Gn 1:26; cf 5:1-3; 9:6), so that s/he could live in communion with God the Holy Trinity and one another, while progressing on the path of deification (Saint Irenaeus, Adv. Haer.) and becoming a partaker of the divine nature (2 Pet 1:4; Pope Paul VI, 1965a; Saint Athanasius, De Inc.; Saint Thomas Aquinas, Summa Theol.). The human person is considered to be “the only creature on earth which God willed for itself” (Pope Paul VI, 1965a) and who was given the divine commission to:
“Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth. See, I give you every seed-bearing plant on all the earth and every tree that has seed-bearing fruit on it to be your food; and to all the wild animals, all the birds of the air, and all the living creatures that crawl on the earth, I give all the green plants for food” (Gn 1:28-30).
The human person is thus “not a lost atom in a random universe: he is God’s creature, whom God chose to endow with an immortal soul and whom He has always loved” (Pope Benedict XVI, 2009a). S/he has been granted a dignity and rights that are inviolable by any system in and of the world, because “his sovereignty within the cosmos, his capacity for social existence, and his knowledge and love of the Creator – all are rooted in man’s being made in the image of God” (International Theological Commission, 2004).
The Dignity of the Human Person
Constitutional limits should be set to the powers of government, in order that there may be no encroachment on the rightful freedom of the person and of associations (Pope Paul VI).
The inherent dignity of the human person has been described by Saint John Paul II (1988) as “manifested in all its radiance when the person’s origin and destiny are considered, created by God in His image and likeness as well as redeemed by the most precious Blood of Christ.” The Spirit had testified to this in the Old Testament through the psalmist who said, “You are gods, offspring of the Most High, all of you” (Ps 82:6) and “You have made man little less than the angels, you have crowned him with glory and honor” (Ps 8:6). Jesus Christ witnessed to this in the New Testament with the words, “Is it not written in your law, ‘I said, “You are gods?”’ (Jn 10:34). God, therefore,
“Who has fatherly concern for everyone, has willed that all men should constitute one family and treat one another in a spirit of brotherhood. For having been created in the image of God, Who ‘from one man has created the whole human race and made them live all over the face of the earth’ (Acts 17:26). For this reason, love for God and neighbor is the first and greatest commandment . . . [and] love of God cannot be separated from love of neighbor . . . because all men are called to one and the same goal, namely God Himself (Pope Paul VI, 1965a).”
In consequence, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offense against the Creator of the individual” (Saint John Paul II, 1988). The saint continued,
“In virtue of a personal dignity, the human being is always a value as an individual, and as such demands being considered and treated as a person and never, on the contrary, considered and treated as an object to be used or as a means or as a thing.
“The dignity of the person constitutes the foundation of the equality of all people among themselves . . . All forms of discrimination are totally unacceptable especially those forms which unfortunately continue to divide and degrade the human family: from those based on race or economics to those social and cultural, from political to geographic. Each discrimination constitutes an absolutely intolerable injustice, not so much for the tensions and the conflicts that can be generated in the social sphere, as much as for the dishonor inflicted on the dignity of the person: not only to the dignity of the individual who is the victim of the injustice, but still more to the one who commits the injustice” (ibid.). Continue reading “Chapter 8: Human persons in Christianity and Catholic Social Doctrine”→
Christians of all denominations across the US acted no different than their non-Christian counterparts throughout the entire process that was both unfolding and continues to unfold in relation to Protecting the Nation. They have done this despite their calling to manifest a very different kind of behavior by virtue of their professed faith and belief in God.
On the one hand, conservative Christians, in particular those on the extreme right, Catholics included, who had considered President Trump to be a postmodern-day King Cyrus II (the Great; e.g., G. L., personal communication at A House of Prayer) or King Constantine I (e.g., ChurchMilitant.com, 2016; Voris, 2016) upon his election – namely, that he was ‘sent by God’ to save both the nation and the world from its ever-increasing descent into postmodern-era paganism and violence, including the barbaric terroristic violence of the Islamic State of Iraq and Levant (ISIL) – stomped and hurled insults at their more moderate and liberal brethren on social media and elsewhere, with a fervor and zeal that would have put the Old Testament high priest, Phinehas, to shame. More often than not, these insults tended to end with the yelled exhortations to “PRAY!” and “STAY STRONG, Christians!” – combined with several requests to the administrators of the relevant social media platforms to censor or block those who disagreed with them in a manner quite different from that of a snowflake.
On the other hand, liberal Christians, in particular those on the extreme left, hurled verbal abuse online, and at times even physical abuse in offline venues, at their more moderate and conservative counterparts with no less fervor, zeal, and versatility. Strings of profanities and vulgarities in the name of God abounded, even though some in the conservative camp engaged in the same behaviors. Civil resistance protests grew in urban areas across the nation and in more than a few cases, riots were incited on purpose to attempt to create a state of anarchy, with multiple instances of physical violence being the result. Continue reading “Chapter 1: In the name of God / The imperial presidency”→